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However Raja of Sonepur occupied it permanently causing a dispute for the possession of this area. This was settled by the Superintendent of Tributary Mahals in favor of Sonepur.

Boudh state has been losing territory to other kingdoms earlier as well. Narayan Dev later asserted his independence from Boudh and made Dasapalla a separate state.

Athmallik and Khondhmal remained as a part of Boudh state for some time. In , he received a fresh Sanand from the British Government fixing the annual tribute at Rs.

After his death, his son Pitambara Dev ascended the throne in CE. During his reign, there was an uprising in the Khondmal led by Chakra Bisoyi.

The cause of uprising was the practice of human sacrifice by the Khond tribe. Pitambara Dev could not quell this uprising and on 15 February CE, Khondmal was separated from the Boudh state and was annexed to the British territory.

Raja Pitambar Dev remained loyal to the British Government and cooperated with the British administration in eradicating human sacrifice and suppressing Khondh rebellion in Ghumsur and Khondhmal.

Chakra Bisoi, who had stayed in Boudh State since and organized the Khondhas, was finally driven out of the state and peace and order was restored.

The Chief of Athmallik was called a Zamindar and was addressed as a Samanta. In , the Chief of Athmallik was officially recognized as a Raja and Athamallik became a separate state in CE.

He was progressive ruler. He opened schools and introduced English education in the state. Hence the Court of Wards and the Dewan took over the running of the affairs of the state.

Narayan Dev formally took over after his coronation on 31 March During Narayan Dev's reign, the power and function of the ruler was reduced to a considerable extent.

It appears that the state was under the de facto rule of the political agent. Raja Narayan Dev suppressed a political agitation in Boudh in and adopted measures to suppress the Prajamandal Movement in He also developed the modern day Jagti village the historical Yayatinagar, the erstwhile Somavamsi Capital and renamed it to, Narayan Nagar.

He was the last ruler of the Boudh State and on 1 January , the state merged with the Orissa province. Boudh became a sub-division of the newly created District of Boudh-Kondhamal.

On 2 January it became district headquarters of a separate district called Boudh that was carved out of the Boudh Kandhamal district.

The district lies in central Orissa towards the south of the Mahanadi River , which forms the western and northern boundary of the district.

Across the Mahanadi lay the districts of Bolangir to the west, Subarnapur to the northwest, and Angul to the northeast.

Nayagarh District lies to the southeast, Phulbani District to the south, and Kalahandi district to the southwest.

Boudh is well connected with road and rail with other district headquarters and the state capital Bhubaneswar. One can come to Boudh via State Highway No.

Regular train services are available from Bhubaneswar viz. To reach Boudh one has to get down at Rairakhol station. The nearest airport is at Jharsuguda.

According to the census Boudh district has a population of ,, [21] roughly equal to the nation of Malta. At the time of the Census of India , Boudh is a new district but the civilization of Boudh area is as old as the oldest river valley civilizations of the world.

As all civilization started on the banks of the river and the riverine passage was the mode of transport in the days of yore, people of Boudh claimed to be inheritors of rich culture.

From 2nd century AD up to a period of one thousand years, Boudh was an important seat of Buddhism , Shaivism and Shakti cult in the country.

Boudh is part of Odia Culture. It was highly developed educationally and culturally during the Soma Vanshi period and also during the Gangas and Surya Vanshi period.

The people of Boudh consider themselves as part of Western-Orissa. Various types of dances are prevalent in the district. These are usually held during socio-religious functions.

An account of some of the major dances is given below. In Boudh, the Ghasis perform this festival and dance. They observe Sana Karama festival on the 11th day of the dark fortnight in the month of Bhadrab August—September and Karama festival on the 11th day of the bright fortnight of the same month.

On both the occasions, males and females belonging to the Ghasi community perform the Karama dance. The girls sing Karama songs and the boy play on the Mrudunga and Madala.

They generally sing songs relating to goddess Karama whom they worship on the occasion. Danda Nata is a ritual dance and is very popular in Boudh.

The participants of the dance are the devotees of the god Hara and goddess Parvati. The people of Boudh perform this dance during the month of Aswina September—October on the occasion of Bhaijuntia Bhatri Dwitya In this dance young girls stand in a line or in a semi-circular pattern with songs known as Dalkhai songs.

The Hindus of the district observe a number of festivals all year round. These festivals may broadly be divided into two categories, viz.

The domestic festivals are confined to worship of family deities, observance of Ekadashi, various vratas , etc. The public festivals are usually religious ceremonies attended by a large number of men, women, and children who come for worship as well as entertainment.

An account of some of the important festivals in the district is given below. This function is observed in the last Friday of Margasira November—December wherein both males and females gather in a place and scold each other in filthy languages and also fight each other.

The concept behind this is that by such function the land will yield good crops. The festival is observed at different places of Boudh, but the festival observed in the Boudh town deserves special mention.

During this festivals, people of this district wear new dresses and make delicious food. Thousands of people from nearby villages of the district congregate at Boudh for this occasion.

The three deities — Lord Jagannath, Balabhadra, and Subhadra are taken in a car from the main temple to the Mausima temple.

The deities stay there for 7 days. During this time different types melas, mina bazaar are organized at Boudh as large numbers of people come to Boudh.

The Hindu women celebrate this festival with great austerity and devotion. On the Thursdays, the house and the courtyard are decorated with chita or alpana designs, and Laxmi, the goddess of wealth and prosperity, is evoked and worshipped.

The last Thursday of the month marks the end of the Puja when rice cakes and other preparations of sweets are offered to the goddess. Nuakhai is an agricultural festival.

It is observed more or less in all parts of the district. This ceremony generally takes place in the bright fortnight of Bhadraba August—September on an auspicious day fixed by the astrologer.

On this occasion, preparations of new rice are offered to gods, goddesses, and ancestors, after which members of the family along with friends and relatives partake of the new rice.

The head of the family officiates in this function. Sivaratri festival is observed in all Siva temples on the 14th day of the dark fortnight in the month of Phalguna February—March.

The devotees remain awake throughout the night and worship Lord Siva. At midnight a lamp called Mahadipa is taken to the top of the temple and is kept burning throughout the night.

The devotees break their fast after seeing the Mahadipa. The Durga Puja and Dasahara festivals are celebrated during the bright fortnight in the month of Aswina September—October.

Generally, this Puja continues for 4 days from Saptami up to Dasami. The images of goddess Durga are worshipped in a few places in the district of which celebrations held at Boudh town and at Sakta shrine of Purunakatak deserve special mention.

Dasahara has a special significance to the warrior caste. They worship their old weapons of war and exhibit physical feats on the occasion.

Their heroic forebears used to start on fresh military expeditions during this season of the year.

On this occasion, the images of Radha and Krishna are placed in a decorated biman and carried in procession to the accompaniment of music.

At places, the bimans carrying Radha-Krishna images from different places assemble together for a community worship.

This assembly of the gods called melan is usually celebrated with great pomp and show. This is the main festival of the people belonging to the Gaura caste.

They worship the cow and play naudi a play with sticks by singing songs relating to Radha and Krishna. The Puajintuia ceremony is celebrated on the 8th day of the dark fortnight in the month of Aswina September—October.

On this occasion almost all the mothers worship the deity Dutibahana for long life and prosperity of their sons. On the 8th day of the bright fortnight of Aswina September—October , Bhaijiuntia is observed.

The sisters worship goddess Durga on this occasion for the long and happy life of their brothers. Ramanavami or Ramaleela celebration is celebrated during the month of Chaitra.

It is observed for 8 to 30 days at different temples of Rama. It is a dance drama in open theatre for the entertainment people during which seven parts of the epic Ramayana is being played by different artists on different nights.

It is observed with great pomp and shows in Raghunath temple at Boudh town for 18 days. It is also famously observed at Laxmiprasad village of Boudh town.

It is also observed with religious fervor at Raghunath Jew temple of Debgarh and in the village Bahira. Kailashi or Kalashi Jatra is observed on the 11th day of bright fortnight of Kartika which is also an auspicious month for Hindu.

It is observed in the kalashi kothi worshipping place. The walls of the kalashi kothi is painted with different god and goddess. A special type of musical instrument called Dhunkel is being played during this occasion inside the worshipping place.

Girasinga is famous for this festival in the district. Leisure and recreation are essential for life. People usually gather in the evening at the temple or in a common place where the priest or Puran panda recites and explains from the religious texts like the Bhagabat, the Mahabharat, the Ramayan, the Haribansa, or other Puranas.

The singing of Bhajan or kirtan accompanied with musical instruments like khanjani, gini, mrudanga or harmonium is also another popular form of entertainment for the people.

Occasionally acrobatic feats, monkey dance, beard dance, and snake charming and magic performed by itinerant professional groups also provide entertainment to the people.

In urban areas cinema, opera are a common source of entertainment. Besides this recreational clubs are also functioning in the district. Boudh is known for its century-old temples, ancient Buddha statues, and caves.

With the spread of Saivism, Vaishnavism and a number of other cults, numerous shrines dedicated to various deities were found in this region.

Three remarkable Buddhist statues are found in Boudh are indicative of the fact that it was once a center of Buddhist culture.

One of the statues is present in Boudh town. The whole image is built up in sections with carved stones. The only attendant figures are two Gandharvas flying with garlands in their hands on the sides of the head.

On the whole, this colossus of Boudh compares favourably with similar colossi at Udayagiri and Lalitgiri in Cuttack district.

The image is uninscribed and beneath the pedestal is the ancient stone pavement of the original shrine. This appears to be the site of an ancient Buddhist monastery the remains of which are still to be found.

Here also the only attendant figures are two Gandharvas flying with garlands in their hands at the back of the Budhha statue.

The image is built up of sandstone. Locally it is known as Jharabaudia Mahaprabhu. The height of this statue is 3. In the left-hand side of the statue there are three numbers of the invisible image and on the right-hand side, their lies five numbers of an image called ugratara.

A group of three temples of Siva at Boudh town are called the Rameswar or Ramanath temples, dating back to the 9th century AD are reputed for their special feature.

The decorative motifs and the plastic art of three temples at Boudh are certainly superior to and older than the great Lingaraj and Ananta Vasudeva group.

One particular feature of the Ramanath temple is worth particular attention. Their plan is quite different from any other temples.

In plan, these temples are eight-rayed stars and the argha-pattas of the lingas are also similar. These magnificent temples built of red sandstone and profusely carved are stated to have been constructed in the mid-9th century AD.

The temples with rich texture and curved surfaces are noteworthy. The minute recesses and angularities produce a charming effect of light and shade and confer an appearance of greater height from the continued cluster of vertical lines than they really possess.

Archaeological Survey of India has preserved this temple. This is the palace of ex-Ruler of Boudh locally known as Raja batis. This was constructed during the reign of Raja Jogindra Dev, who was a benevolent and generous ruler.

The palace is a picturesque and handsome building commanding a fine view of Mahanadi. This temple is situated in the midst of the river Mahandai to the east of Boudh town.

The Hanuman temple was constructed by a religious mendicant. This shrine was constructed on a large stone. The temple commands an extensive view, especially during rain when the Mahanadi is in full bloom.

Both the temples are Shiva temples. In the Matengeswar temple, there is also a separate temple for goddess Parvati.

Thanks to FoAngel for the sig hook up. Boost Tom Fulp's Birthday! They look a heck of a lot hotter in FusionFall than the original show.

Good thing too, since I don't want to see 3D models of them that looks like directly 3D versions of the artwork from the original show.

Ask Me Anything. The Random Adventures of TheGamechanger. Watch me review old games. I just want to take a minute to point out that you are all going to super hell.

A special place reserved for pedophiles, the emotionally disturbed, and some Newgrounds users. Nothing but death in this barren land.

Who can we pray to? There are only demons and fiends here. After the end of the universe, a techno-sorcerer who had transcended time and space created the cul-de-sac out of a need to preserve the last of the human race - more to cling on what little memory of humanity he had rather than an altruistic wish.

In this 'mini universe', he placed in all the memetic genotypes of the human species, both the good and the bad. The Kanker sisters were his attempt to activate the active reproduction cycle of the human race.

However, eons after last seeing the humans, his knowledge on human development and memetics had grown warped, different.

The Kanker sisters are met with fear and loathing because at the stage of the other denizens in their universe, they are something that is incomprehensible.

However, as the glitches and errors in the universe are slowly ironed over, people have started drawing attractive fan art of them.

Despite the short inconvenience, the Kanker sisters are slowly being readied for their intended role Funny when the Edds actually showed they were interested Not really but it was a ploy to get rid of them The Kankers were creeped out.

However, it was eventually discovered that it was a trap with one of the edd's goofed. Koreaman he is so stupid he is funny.

Being a member of the same gender, I can agree, but there's a line at bordering cartoon child porn.

I never understood why Nazz always got so much attention in the show. She was nowhere near Marie's level.

But seriously, I would fucking destroy you. Kanker Sisters 5, Views 32 Replies. Member since: Dec. Member Level 03 Artist. Member since: Jul.

Moderator Level 59 Musician. Because they are seen as obsessive and slightly creepy blue haired one was a cutie Member since: May. Member Level 02 Writer.

I would have slept with all three because I'm desperate. The Newgrounds Revolution isn't a thing, quit being a pussy.

Member since: Jun. Member Level 02 Art Lover. Member since: Mar. Supporter Level 20 Artist. Maybe the Edds already has a love-triangle going for themselves.

Member since: Apr. Member Level 28 Writer. Speak with your actions, come from your core. Member since: Jan. Supporter Level 32 Voice Actor.

Member Level 12 Blank Slate. Member since: Sep. Supporter Level 42 Gamer. Member Level 44 Gamer. Member Level 14 Gamer.

The territory of Sonepur remained under its direct administration. During this period the Chouhan rulers of Sambalpur had already established their supremacy over almost entire Western Orissa.

In the meantime Orissa was occupied by the Muslims. Details of the relationship between the rulers of Boudh and the Muslim subedars in Cuttack is not known.

This title was used by the rulers of Boudh till the time of Raja Banamali Deb. Boudh was the crucial for communication between Cuttack and Nagpur.

It drew special attention from the Maratha Subedar at Cuttack. The Raja of Boudh maintained a cordial relation with the Marathas and was paying tribute to them.

But in CE this relationship became strained. However, he was allowed to continue rule as a feudatory king of Nagpur by Paying regular tribute.

Raja Biswamabara Dev reigned between — CE. During the early years of his reign the Panchara Pragana area located between Bagha nadi and Meheruni Jore was separated from the Boudh state.

There are two competing theories regarding this. One is that the transfer was because of liquidation of a debt from the Raja of sonepur.

The other theory that Pragana was given to the Raja of Sonepur for rendering military help to Boudh in time of trouble and the transfer was temporarily in lieu of the help to get revenue rights of the Pragana.

However Raja of Sonepur occupied it permanently causing a dispute for the possession of this area. This was settled by the Superintendent of Tributary Mahals in favor of Sonepur.

Boudh state has been losing territory to other kingdoms earlier as well. Narayan Dev later asserted his independence from Boudh and made Dasapalla a separate state.

Athmallik and Khondhmal remained as a part of Boudh state for some time. In , he received a fresh Sanand from the British Government fixing the annual tribute at Rs.

After his death, his son Pitambara Dev ascended the throne in CE. During his reign, there was an uprising in the Khondmal led by Chakra Bisoyi. The cause of uprising was the practice of human sacrifice by the Khond tribe.

Pitambara Dev could not quell this uprising and on 15 February CE, Khondmal was separated from the Boudh state and was annexed to the British territory.

Raja Pitambar Dev remained loyal to the British Government and cooperated with the British administration in eradicating human sacrifice and suppressing Khondh rebellion in Ghumsur and Khondhmal.

Chakra Bisoi, who had stayed in Boudh State since and organized the Khondhas, was finally driven out of the state and peace and order was restored.

The Chief of Athmallik was called a Zamindar and was addressed as a Samanta. In , the Chief of Athmallik was officially recognized as a Raja and Athamallik became a separate state in CE.

He was progressive ruler. He opened schools and introduced English education in the state. Hence the Court of Wards and the Dewan took over the running of the affairs of the state.

Narayan Dev formally took over after his coronation on 31 March During Narayan Dev's reign, the power and function of the ruler was reduced to a considerable extent.

It appears that the state was under the de facto rule of the political agent. Raja Narayan Dev suppressed a political agitation in Boudh in and adopted measures to suppress the Prajamandal Movement in He also developed the modern day Jagti village the historical Yayatinagar, the erstwhile Somavamsi Capital and renamed it to, Narayan Nagar.

He was the last ruler of the Boudh State and on 1 January , the state merged with the Orissa province. Boudh became a sub-division of the newly created District of Boudh-Kondhamal.

On 2 January it became district headquarters of a separate district called Boudh that was carved out of the Boudh Kandhamal district. The district lies in central Orissa towards the south of the Mahanadi River , which forms the western and northern boundary of the district.

Across the Mahanadi lay the districts of Bolangir to the west, Subarnapur to the northwest, and Angul to the northeast.

Nayagarh District lies to the southeast, Phulbani District to the south, and Kalahandi district to the southwest.

Boudh is well connected with road and rail with other district headquarters and the state capital Bhubaneswar. One can come to Boudh via State Highway No.

Regular train services are available from Bhubaneswar viz. To reach Boudh one has to get down at Rairakhol station. The nearest airport is at Jharsuguda.

According to the census Boudh district has a population of ,, [21] roughly equal to the nation of Malta. At the time of the Census of India , Boudh is a new district but the civilization of Boudh area is as old as the oldest river valley civilizations of the world.

As all civilization started on the banks of the river and the riverine passage was the mode of transport in the days of yore, people of Boudh claimed to be inheritors of rich culture.

From 2nd century AD up to a period of one thousand years, Boudh was an important seat of Buddhism , Shaivism and Shakti cult in the country.

Boudh is part of Odia Culture. It was highly developed educationally and culturally during the Soma Vanshi period and also during the Gangas and Surya Vanshi period.

The people of Boudh consider themselves as part of Western-Orissa. Various types of dances are prevalent in the district. These are usually held during socio-religious functions.

An account of some of the major dances is given below. In Boudh, the Ghasis perform this festival and dance. They observe Sana Karama festival on the 11th day of the dark fortnight in the month of Bhadrab August—September and Karama festival on the 11th day of the bright fortnight of the same month.

On both the occasions, males and females belonging to the Ghasi community perform the Karama dance. The girls sing Karama songs and the boy play on the Mrudunga and Madala.

They generally sing songs relating to goddess Karama whom they worship on the occasion. Danda Nata is a ritual dance and is very popular in Boudh.

The participants of the dance are the devotees of the god Hara and goddess Parvati. The people of Boudh perform this dance during the month of Aswina September—October on the occasion of Bhaijuntia Bhatri Dwitya In this dance young girls stand in a line or in a semi-circular pattern with songs known as Dalkhai songs.

The Hindus of the district observe a number of festivals all year round. These festivals may broadly be divided into two categories, viz.

The domestic festivals are confined to worship of family deities, observance of Ekadashi, various vratas , etc. The public festivals are usually religious ceremonies attended by a large number of men, women, and children who come for worship as well as entertainment.

An account of some of the important festivals in the district is given below. This function is observed in the last Friday of Margasira November—December wherein both males and females gather in a place and scold each other in filthy languages and also fight each other.

The concept behind this is that by such function the land will yield good crops. The festival is observed at different places of Boudh, but the festival observed in the Boudh town deserves special mention.

During this festivals, people of this district wear new dresses and make delicious food. Thousands of people from nearby villages of the district congregate at Boudh for this occasion.

The three deities — Lord Jagannath, Balabhadra, and Subhadra are taken in a car from the main temple to the Mausima temple.

The deities stay there for 7 days. During this time different types melas, mina bazaar are organized at Boudh as large numbers of people come to Boudh.

The Hindu women celebrate this festival with great austerity and devotion. On the Thursdays, the house and the courtyard are decorated with chita or alpana designs, and Laxmi, the goddess of wealth and prosperity, is evoked and worshipped.

The last Thursday of the month marks the end of the Puja when rice cakes and other preparations of sweets are offered to the goddess.

Nuakhai is an agricultural festival. It is observed more or less in all parts of the district. This ceremony generally takes place in the bright fortnight of Bhadraba August—September on an auspicious day fixed by the astrologer.

On this occasion, preparations of new rice are offered to gods, goddesses, and ancestors, after which members of the family along with friends and relatives partake of the new rice.

The head of the family officiates in this function. Sivaratri festival is observed in all Siva temples on the 14th day of the dark fortnight in the month of Phalguna February—March.

The devotees remain awake throughout the night and worship Lord Siva. At midnight a lamp called Mahadipa is taken to the top of the temple and is kept burning throughout the night.

The devotees break their fast after seeing the Mahadipa. The Durga Puja and Dasahara festivals are celebrated during the bright fortnight in the month of Aswina September—October.

Generally, this Puja continues for 4 days from Saptami up to Dasami. The images of goddess Durga are worshipped in a few places in the district of which celebrations held at Boudh town and at Sakta shrine of Purunakatak deserve special mention.

Dasahara has a special significance to the warrior caste. They worship their old weapons of war and exhibit physical feats on the occasion.

Their heroic forebears used to start on fresh military expeditions during this season of the year. On this occasion, the images of Radha and Krishna are placed in a decorated biman and carried in procession to the accompaniment of music.

At places, the bimans carrying Radha-Krishna images from different places assemble together for a community worship.

This assembly of the gods called melan is usually celebrated with great pomp and show. This is the main festival of the people belonging to the Gaura caste.

They worship the cow and play naudi a play with sticks by singing songs relating to Radha and Krishna. The Puajintuia ceremony is celebrated on the 8th day of the dark fortnight in the month of Aswina September—October.

On this occasion almost all the mothers worship the deity Dutibahana for long life and prosperity of their sons. On the 8th day of the bright fortnight of Aswina September—October , Bhaijiuntia is observed.

The sisters worship goddess Durga on this occasion for the long and happy life of their brothers. Ramanavami or Ramaleela celebration is celebrated during the month of Chaitra.

It is observed for 8 to 30 days at different temples of Rama. It is a dance drama in open theatre for the entertainment people during which seven parts of the epic Ramayana is being played by different artists on different nights.

It is observed with great pomp and shows in Raghunath temple at Boudh town for 18 days. It is also famously observed at Laxmiprasad village of Boudh town.

It is also observed with religious fervor at Raghunath Jew temple of Debgarh and in the village Bahira.

Kailashi or Kalashi Jatra is observed on the 11th day of bright fortnight of Kartika which is also an auspicious month for Hindu.

It is observed in the kalashi kothi worshipping place. The walls of the kalashi kothi is painted with different god and goddess. A special type of musical instrument called Dhunkel is being played during this occasion inside the worshipping place.

Girasinga is famous for this festival in the district. Leisure and recreation are essential for life. People usually gather in the evening at the temple or in a common place where the priest or Puran panda recites and explains from the religious texts like the Bhagabat, the Mahabharat, the Ramayan, the Haribansa, or other Puranas.

The singing of Bhajan or kirtan accompanied with musical instruments like khanjani, gini, mrudanga or harmonium is also another popular form of entertainment for the people.

Occasionally acrobatic feats, monkey dance, beard dance, and snake charming and magic performed by itinerant professional groups also provide entertainment to the people.

In urban areas cinema, opera are a common source of entertainment. Besides this recreational clubs are also functioning in the district.

Boudh is known for its century-old temples, ancient Buddha statues, and caves. With the spread of Saivism, Vaishnavism and a number of other cults, numerous shrines dedicated to various deities were found in this region.

Three remarkable Buddhist statues are found in Boudh are indicative of the fact that it was once a center of Buddhist culture.

One of the statues is present in Boudh town. The whole image is built up in sections with carved stones. The only attendant figures are two Gandharvas flying with garlands in their hands on the sides of the head.

On the whole, this colossus of Boudh compares favourably with similar colossi at Udayagiri and Lalitgiri in Cuttack district.

The image is uninscribed and beneath the pedestal is the ancient stone pavement of the original shrine. This appears to be the site of an ancient Buddhist monastery the remains of which are still to be found.

Here also the only attendant figures are two Gandharvas flying with garlands in their hands at the back of the Budhha statue.

The image is built up of sandstone. Locally it is known as Jharabaudia Mahaprabhu. The height of this statue is 3. In the left-hand side of the statue there are three numbers of the invisible image and on the right-hand side, their lies five numbers of an image called ugratara.

A group of three temples of Siva at Boudh town are called the Rameswar or Ramanath temples, dating back to the 9th century AD are reputed for their special feature.

The decorative motifs and the plastic art of three temples at Boudh are certainly superior to and older than the great Lingaraj and Ananta Vasudeva group.

One particular feature of the Ramanath temple is worth particular attention. However, as the glitches and errors in the universe are slowly ironed over, people have started drawing attractive fan art of them.

Despite the short inconvenience, the Kanker sisters are slowly being readied for their intended role Funny when the Edds actually showed they were interested Not really but it was a ploy to get rid of them The Kankers were creeped out.

However, it was eventually discovered that it was a trap with one of the edd's goofed. Koreaman he is so stupid he is funny. Being a member of the same gender, I can agree, but there's a line at bordering cartoon child porn.

I never understood why Nazz always got so much attention in the show. She was nowhere near Marie's level.

But seriously, I would fucking destroy you. Kanker Sisters 5, Views 32 Replies. Member since: Dec. Member Level 03 Artist. Member since: Jul.

Moderator Level 59 Musician. Because they are seen as obsessive and slightly creepy blue haired one was a cutie Member since: May.

Member Level 02 Writer. I would have slept with all three because I'm desperate. The Newgrounds Revolution isn't a thing, quit being a pussy.

Member since: Jun. Member Level 02 Art Lover. Member since: Mar. Supporter Level 20 Artist. Maybe the Edds already has a love-triangle going for themselves.

Member since: Apr. Member Level 28 Writer. Speak with your actions, come from your core. Member since: Jan. Supporter Level 32 Voice Actor.

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Kanker Sisters Rule 34 Video

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