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Because wearing shoes is an integral element of societal appearance since antiquity, the visual exposure of bare feet is a traditional and sometimes even ritualistic practice to display the subjection or submission of a person under a manifestation of superior power.

It was often used as a visual indicator of subservient standing within a social structure and to display the imbalance in power, and was therefore routinely imposed as a visual identifier on slaves and prisoners who had often been divested of rights and liberties in a similar manner.

Exploiting its socio-cultural significance, people have been forced to go barefoot as a formal shame sanction and for public humiliation as well.

Keeping prisoners barefoot is common practice in several countries of today. Foot whipping therefore poses a distinct threat and is often particularly dreaded by potential victims usually prisoners.

Exploiting these effects, prisons typically used this penalty to maintain discipline and compliance. Bastinado is commonly associated with Middle and Far Eastern nations, where it is occasionally performed in public, and thus documented by occasional reports and photographs.

However it has been frequently practised in the Western World as well, particularly in prisons , reformatories , boarding schools and similar institutions.

In Europe bastinado was a frequently encountered form of corporal punishment particularly in German areas, where it was mainly carried out to enforce discipline within penal and reformatory institutions, culminating during the Third Reich era.

In several German and Austrian institutions it was still practised during the s. Instead, it was carried out on a rather low level within the confines of the institutions, typically to punish inmates during incarceration.

If not specifically authorized, the practice was usually condoned, while happening unbeknownst to the public. Also, foot whipping rarely attracts public interest in general, as it appears unspectacular and relatively inoffensive compared to other punishment methods.

Because it was not carried out publicly in the western world, it was usually witnessed only by those individuals directly involved.

Given that bastinado is widely perceived as a degrading punishment and a public humiliation , former prisoners rarely report incidents, while the perpetrators are usually obliged to confidentiality.

Bastinado is still used as prison punishment in several countries. Since it causes a high level of suffering for the victim and physical evidence remains largely undetectable for some time, it is frequently used in interrogation and torture.

Bastinado usually requires a certain amount of collaborative effort and an authoritarian presence on the executing party to be enforced.

Therefore, it typically appears in settings where corporal punishment is officially approved to be exerted on predefined group of people.

This can be situations of imprisonment and incarceration as well as slavery. This moderated subform of flagellation is characteristically prevalent where subjected individuals are forced to remain barefoot.

Foot whipping was common practice as means of disciplinary punishment in different kinds of institutions throughout Central Europe until the s, especially in German territories.

It was also inflicted on the population in occupied territories, notably Denmark and Norway. During the era of slavery in Brazil and the American South it was often used whenever so-called "clean beating" instead of the prevalent more radical forms of flagellation was demanded.

This was the case when a loss in market value through visible injuries especially on females was to be avoided.

As many so-called "slave-codes" included a barefoot constraint, bastinado required minimal effort to be performed. Bastinado is still practised in penal institutions of several countries around the world.

It was also used against rioting students. British occupants used it in Palestine, French occupants in Algeria. Within colonial India it was used to punish tax offenders.

The prisoner is barefooted and restrained in such manner that the feet cannot be shifted out of position. The intention is to avert serious injuries of the forefoot by stray hitting, especially of the fracturable toes.

The energy of the stroke impacts is typically meant to be absorbed by the muscular tissue inside the vaults of the feet.

In the Middle Eastern falaka method, the victim is forced to lie on his or her back while the feet are elevated and bound.

The beating is generally performed with a rigid wooden stick, a club or a truncheon. The term falaka describes the wooden plank used to tie up the ankles; however, different items are used for this purpose.

This approach is very painful to the bare ankles. The Middle Eastern falaka method can cause more serious injuries, such as bone fractures and nerve damage, than the German method, since the person undergoing falaka can, to a certain degree, move their body and feet; as a result, strokes land more or less randomly and injury-prone areas are frequently affected.

As falaka is usually carried out with a rigid and often heavy stick, it accordingly causes blunt trauma leaving the person unable to walk and often impeded for life.

In the German method, the prisoner was principally unable to move and the beatings were performed with more lightweight objects, thinner in diameter and usually slightly flexible.

The physical aftereffects of the procedure were mostly superficial and unwanted injuries were relatively rare.

Therefore, the person usually was able to walk immediately following punishment. Nonetheless, the German form of bastinado caused severe levels of pain and suffering for the receiving person.

An alternative form of the torture is inflicted in Saudi Arabia as a penalty for, among other offenses, selling alcohol to Muslims.

After the naked feet are immobilized, their soles are repeatedly struck with a heavy leather bullwhip. Man whipping himself, Jejuri, Pune, Maharashtra.

Dated 19th century Engraving depicting punishment by bastinado - whipping across the thighs. Investigation of the incident.

Scape Red man in the spotlight and the word Punishment. Old wood frame of a lashing post at the Fremantle Prison with limestone walls and barbed wire in Fremantle,Western Australia.

Corporal Punishment written on a headstone, composite image, Dorset England. Trans A man points his finger at the guilty person and the word Punishment.

Stow Whipping Irons and Post. Photos of early America-A dark chapter in history as in this inhumane treatment of another human being. Two palms to frame the sight.

A church in the center of Salvador de Bahia, with a bell tower missing. Last used July, Gustav Eriksson addressing the men of Dalarna 13, women farmers ploughing fields with oxen 14, and a public whipping of a cruel boy Handcoloured copperplate engraving from Rev.

Historical views of Sweden. From The Chronicles of Newgate, Engraving of a whipping at the Old Bailey, London, England. From an original engraving in the Boys Own Annual Engraving of a taskmaster at work, whipping his men.

Hand-colored halftone of an illustration Xerxes commands the punishment of the sea after his bridge destroyed. Omo Valley Ethiopia Man with reed whip ready to flog a female member at the Hamar tribe's 'Jumping of the Bull' ceremony.

Save to lightbox. Stocks were restraining devices used as a formal of corporal punishment and public humiliation. A replica of medieval wooden stocks.

The Stocks old punishment. Punishment stocks on the village green in Rivington, Lancashire with the Unitarian chapel in the background.

Old preserved wooden stocks in Creech Saint Michael churchyard. United Kingdom. Punishment of the stocks.

They consisted of of large wooden boards with hinges for restraining one's feet. The victims may be insulted, kicked, tickled, spat on, or subjected to other inhumane acts.

A man and woman held in Medieval Stocks, restraining devices that were used as a form of corporal punishment and public humiliation.

Old wooden stocks on the green in the village of Eydon, Northamptonshire, UK; they were used for the punishment of minor offences up to the 's. Used in Medieval times as a form of physical punishment involving public humiliation.

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Create a lightbox Your Lightboxes will appear here when you have created some. Save to lightbox. Stocks were restraining devices used as a formal of corporal punishment and public humiliation.

A replica of medieval wooden stocks. The Stocks old punishment. Punishment stocks on the village green in Rivington, Lancashire with the Unitarian chapel in the background.

Old preserved wooden stocks in Creech Saint Michael churchyard. United Kingdom. Punishment of the stocks. They consisted of of large wooden boards with hinges for restraining one's feet.

The victims may be insulted, kicked, tickled, spat on, or subjected to other inhumane acts. A man and woman held in Medieval Stocks, restraining devices that were used as a form of corporal punishment and public humiliation.

Old wooden stocks on the green in the village of Eydon, Northamptonshire, UK; they were used for the punishment of minor offences up to the 's.

Dated 19th century Engraving depicting punishment by bastinado - whipping across the thighs. Investigation of the incident. Scape Red man in the spotlight and the word Punishment.

Old wood frame of a lashing post at the Fremantle Prison with limestone walls and barbed wire in Fremantle,Western Australia.

Corporal Punishment written on a headstone, composite image, Dorset England. Trans A man points his finger at the guilty person and the word Punishment.

Stow Whipping Irons and Post. Photos of early America-A dark chapter in history as in this inhumane treatment of another human being.

Two palms to frame the sight. A church in the center of Salvador de Bahia, with a bell tower missing.

Last used July, Gustav Eriksson addressing the men of Dalarna 13, women farmers ploughing fields with oxen 14, and a public whipping of a cruel boy Handcoloured copperplate engraving from Rev.

Historical views of Sweden. From The Chronicles of Newgate, Engraving of a whipping at the Old Bailey, London, England. From an original engraving in the Boys Own Annual Engraving of a taskmaster at work, whipping his men.

Hand-colored halftone of an illustration Xerxes commands the punishment of the sea after his bridge destroyed.

Omo Valley Ethiopia Man with reed whip ready to flog a female member at the Hamar tribe's 'Jumping of the Bull' ceremony. Caption reads:' The Whipping horse ' in four languages.

Nienhauser The grand scribe's records, Volume 1. Indiana University Press. Liang; A. Keijser An amorous history of the silver screen: Shanghai cinema, University of Chicago Press.

Brill Archive. Bilancia Dictionary of Chinese law and government, Chinese-English. Stanford University Press. Gendered modernities: ethnographic perspectives.

Palgrave Macmillan. Columbia University Press.

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